Wednesday, July 11, 2012

ஸ்ரீ வெங்கடேச கரவலம்ப ஸ்தோத்ரம


ஸ்ரீ வெங்கடேச கரவலம்ப ஸ்தோத்ரம 

Sri Venkatesa Karavalamba Stotram or Vishnu Karavalamba Sloka is the prayer asking Lord Venkateswara to offer support of hands. This beautiful Lord Vishnu prayer is composed by Saint Nrusimha Bharathi of Sringeri. Here is the Lyrics and Video of Lord Mahavishnu Karavalamba Stotram. The Venkatesa Karavalmba Stotra is chanted by Bharat Ratna MS Subbulakshmi (MS Amma).


Sri Venkatesa Karavalamba Stotram Lyrics – Lord Vishnu Prayer

Sri Sesha Saila Suniketana Divyamoorthe,
Narayanachyutha Hare Nalinayataksha,
Leelakataksha Parirakshitha Sarvaloka,
Sri Venkatesa Mama Dehi Karavalambam

Brahmadhi Vanditha Padambuja Shankapane,
Srimath Sudarshana Sushobitha Divyahastha,
Karunya Sagara Saranya Supunyamoothe,
Sri Venkatesa Mama Dehi Karavalambam

Vedantha –Vedhya, Bhavasagara Karnadhara,
Sri Padmanabha Kamalarchidha Padma Pada,
Lokaika Pavana Parathpara Papa Haarin,
Sri Venkatesa Mama Dehi Karavalambam

Lakshmipathe Nigamalakshya Nija Swaroopa,
Kamadhidosha Pariharaka Bodha Dhayin,
Daithyadhimardhana Janardhana Vasu Deva,
Sri Venkatesa Mama Dehi Karavalambam

Tapatrayam Hara Vibhorabhasa Murare,
Samraksha Maam Karunya Sarasiruhaksha,
Machsishya Mityanudinam Pariraksha Vishno,
Sri Venkatesa Mama Dehi Karavalambam

Srijatopa Navartana Lasad Kireeta,
Kasthoorika Thilaka Shobhi Lalata Desa,
Rakendabimba Vadanumbuja Varijaksha,
Sri Venkatesa Mama Dehi Karavalambam

Vandaruloka Vara Dana Vacho Vilasa,
Rathnadhyahara Parishobitha Kambukantha,
Keyura Rathna Savi Bhashi Digantarala,
Sri Venkatesa Mama Dehi Karavalambam

Divyagandangitha Bhujadwaya Mangalathman,
Keyoorabhooshana Sushobitha Deergha Baho,
Nagendra Kankana Karadwaya Kamadhayin,
Sri Venkatesa Mama Dehi Karavalambam

Swamin Jagaddharana Varidhi Madhyamagna,
Maam Udharaya Krupaya Karunapayodhe,
Lakshmeescha Dehi Mama Dharma Samrudhi Hethum,
Sri Venkatesa Mama Dehi Karavalambam

Divyanga Raga Paricharchitha Komalanga,
Peethambaravrutha Thano, Tharunarka Bhasa,
Sathyanganabha, Paridhana Supatthu Bhanda,
Sri Venkatesa Mama Dehi Karavalambam

Rathnadya Dhama Sunibadha Kati Pradesa,
Manikhya Darpana Susannibha Janudesa,
Janghadwayena Parimohitha Sarvaloka,
Sri Venkatesa Mama Dehi Karavalambam

Lokaikapavana Sarit Parishobhithange,
Twat Pada Darasana, Dine Cha Mamaghameesa,
Harda Thamascha Sakalam Layamapa Bhooman,
Sri Venkatesa Mama Dehi Karavalambam

Kamadhi Vairi Nivohachyutha May Prayatha,
Daridrya Mapayapagatham Sakalam Dayalo,
Deenam Samanam Samavalokya Dayardra Drushtya,
Sri Venkatesa Mama Dehi Karavalambam

Sri Venkateswara Pada Pankaja Shadpadena,
Sriman Nrusimha Yathina Rachitham Jagatyam,
Ye That Pathanthi Manuja Purushothamasya,
They Prapnuvanthi Paramaam Padavim Murare

Ithi Sringeri Jagatguruna,
Sri Nrusimhabharathi Swamina Rachitham,

Sri Venkatesa Karavalamba Stotram Sampoornam

தசாவதார கீத கோவிந்தம்-Dasavathara Gita Govindami

தசாவதார கீத கோவிந்தம்

பிரளய-பயோதி-ஜலே-pralaya-payodhi-jale



பிரளய-பயோதி-ஜலே 
Language: Sanskrit

LYRICS:

1.pralaya-payodhi-jale dhṛtavān asi vedaḿ
vihita-vahitra-caritram akhedam
keśava dhṛta-mīna-śarīra jaya jagadīśa hare


2.kṣitir iha vipulatare tiṣṭhati tava pṛṣṭhe
dharaṇi-dhāraṇa-kiṇa-cakra-gariṣṭhe
keśava dhṛta-kūrma-śarīra jaya jagadīśa hare

3.vasati daśana-śikhare dharaṇī tava lagnā
śaśini kalańka-kaleva nimagnā
keśava dhṛta-śūkara-rūpa jaya jagadīśa hare

4.tava kara-kamala-vare nakham adbhuta-śṛńgaḿ
dalita-hiraṇyakaśipu-tanu-bhṛńgam
keśava dhṛta-narahari-rūpa jaya jagadīśa hare

5.chalayasi vikramaṇe balim adbhuta-vāmana
pada-nakha-nīra-janita-jana-pāvana
keśava dhṛta-vāmana-rūpa jaya jagadīśa hare

6.kṣatriya-rudhira-maye jagad-apagata-pāpam
snapayasi payasi śamita-bhava-tāpam
keśava dhṛta-bhṛgupati-rūpa jaya jagadiśa hare

7.vitarasi dikṣu raṇe dik-pati-kamanīyaḿ
daśa-mukha-mauli-balim ramaṇīyam
keśava dhṛta-rāma-śarīra jaya jagadiśa hare

8.vahasi vapuṣi viśade vasanaḿ jaladābhaḿ
hala-hati-bhīti-milita-yamunābham
keśava dhṛta-haladhara-rūpa jaya jagadiśa hare

9.nindasi yajña-vidher ahaha śruti-jātaḿ
sadaya-hṛdaya darśita-paśu-ghātam
keśava dhṛta-buddha-śarīra jaya jagadīśa hare

10.mleccha-nivaha-nidhane kalayasi karavālaḿ
dhūmaketum iva kim api karālam
keśava dhṛta-kalki-śarīra jaya jagadīśa hare

11.śrī-jayedeva-kaver idam uditam udāraḿ
śṛṇu sukha-daḿ śubha-daḿ bhava-sāram
keśava dhṛta-daśa-vidha-rūpa jaya jagadīśa hare

12.vedān uddharate jaganti vahate bhū-golam udbibhrate
daityaḿ dārayate baliḿ chalayate kṣatra-kṣayaḿ kurvate
paulastyaḿ jayate halaḿ kalayate kāruṇyam ātanvate
mlecchān mūrchayate daśakṛti-kṛte kṛṣṇāya tubhyaḿ nama
ḥ

TRASNLATION
1) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of a fish! All glories to You! You easily acted as a boat in the form of a giant fish just to give protection to the Vedas, which had become immersed in the turbulent sea of devastation.

2) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of a tortoise! All glories to You! In this incarnation as a divine tortoise the great Mandara Mountain rests upon Your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scar like depression is put in Your back, which has become most glorious.

3) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had becomeI,merged in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.

4) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lionl All glories to You! lust as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp like demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

5) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of a dwarf-brahmana! All glories to You! O wonderful dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of your lotus feet, You deliver all living beings within this world.

6) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of Bhrgupati [Parasurama]! All glories to You! At KuruksetraYou bathe the earth in the rivers of blood from the bodies of I he demoniac ksatriyas that You have slain. The sins of the world are washed away by You, and because of You people are relieved room the blazing fire of material existence.

7) O Kesava! O Lord of the universe! O Lord Hari, who haze assumed the form of Ramacandra! All glories to You! In the battle of Lanka You destroy the ten-headed demon Ravana and distribute his heads as a delightful offering to the presiding deities of the ten directions, headed byIndira. This action was long desired by all of them, who were much harassed by this monster.

8) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of Balarama, the yielder of the prowl All glories to You! On Your brilliant white body You wear garments the color of a fresh blue rain cloud. These garments are colored like the beautiful dark hue of the River Yamuna, who feels great fear due to the striking of Your plowshare.

9) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of Buddha! All glories to You! O Buddha of compassionate heart, you decry the slaughtering of poor animals performed according to the rules of Vedic sacrifice

10) O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of Kalki! All glories to You! You appear like a comet and carry a terrifying sword for bringing about the annihilation of the wicked barbarian men at the end of the Kali-yuga.

11) O Kesava! O Lord of the universe! O Lord Hari, who have assumed these ten different forms of incarnation! All glories to You! O readers, please hear this hymn of the poet Jayadeva, which is most excellent, an awarder of happiness, a bestower of auspiciousness, and it is the best thing in this dark world.

12) O Lord Krsna, I offer my obeisances unto You, who appear in the forms of these ten incarnations. In the form of Matsya You rescue the Vedas, and as Karma You bear the Mandara Mountain on Your back. As Varaha You lift the earth with Your tusk, and in the form ofNarasimha You tear open the chest of the daitya Hiranyakasipu. In the form of Vamana You trick the daitya king Bali by asking him for only three steps of land, and then You take away the whole universe from him by expanding Your steps. As Parasurama You slay all of the wickedksatriyas, and as Ramacandra You conquer the raksasa king Ravana. In the form of Balarama You carry a plow with which You subdue the wicked and draw toward You the River Yamuna. As Lord Buddha You show compassion toward all the living beings suffering in this world and at the end of the Kali-yuga You appear as Kalki to bewilder the mlecchas [degraded low-class men]

Sunday, July 8, 2012

ஸ்ரீ ரங்க கடியம்



ஸ்ரீ ரங்க கடியம் 


This is Sanskrit composition by Sri Ramanuja.It is pure expression of Bakthi and detailed expression of God Ranganatha, as repository of guna, that he calls kalyana guna  meaning “virtuous”.
First he describes Ranganatha as gnyan(true and perfect knowledge),
Bhala or power, in this case the ability to support Universe,
Aishwarya (incomparable wealth and rulership of the universe),
Shakthi(power to act without extraneous help)
agni (unmatched radiance),
souseelya (purest character)
Vaatsalya(pure unmitigated love),
maardavaa(affectionate tenderness towards devotees)

Aarjava(honesty),
souhardha(thinking of good only)
samya(equanimouse)karunya(merciful)
madhurya(sweet even to enemies)
Gambeerya (majesty and  nobility)
Audherya(giving out liberally)
chathurya (intelligence, ability to change even enemies into friends)
sthairya (determined to stay on chosen course)
Dhairya(undaunted to bring succor to the Bhaktas,
Sowrya(ability to fight alone)
Parakrama (winning the battle effortlessly,
Sathya karma(having Thy will ever fulfilled)
sathya sankalpa(having Thy deeds fully executed)
Kritithuvam(carrying out duties of God)
kruthangnathai(remembering  with gratitude even a little worship offered to Him),
and repository and ocean of all such innumerable virtues;He is Parabrahman and Purushothaman(foremost of men)
Next he explains how is trapped in samsara and bound by his Karma into doing actions  that result in sins. Neither gnan yoga, the yoga of knowledge nor Karma yoga,the part of virtuous deeds as described in Baghavat Gita help him get Moksha.

Finally he asks that unworthy as he is in so many ways, he be granted the grace of Ranganatha.

அன்னபூர்ணாஷ்டகம்-Annapoornashatakam


அன்னபூர்ணாஷ்டகம் 

Sri Annapurna Ashtakam Lyrics - Sri Annapurna Astakam Devotional Prayer Lyrics



Nithyaananda kari,Varaa abhya karee,
Soundarya rathnaakaree,
Nirddhotahakila ghora pavaanakaree,
Prathyaksha Maheswaree,
Praaleyachala vamsa pavavakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree.

Naana rathna vichitra bhooshana karee,
Hemaambaradambaree,
Mukthaa haara vilamba maana vilasa,
Dwakshoja kumbaan dharee,
Kasmeera garu vasithaa ruchi karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Yogaanandakaree ripu kshyakaree,
Dharman artha nishtaakaree,
Chandrarkaanala bhasa maana laharee,
Trilokya rakshaa karee,
Sarvaiswarya samastha vaanchithakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Kailaasaachala kandharaa laya karee,
Gowree , umaa sankaree,
Kaumaree nigamartha gochara karee,
Omkara beejaksharee,
Moksha dwaara kavata patana karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Drusyaa drusya vibhootha vahana karee,
Brhmaanda bhando dharee,
Leelaa nataka suthra kelana karee,
Vijnana deeptham guree,
Sree viswesa mana prasaadhana karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Urvee sarva janeswaree bhagawathee,
Maatha krupaa sagaree,
Venee neela samaana kunthala dharee,
Ananda dhaneswaree,
Sarvanandakaree bhayaa shubhakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Aadhi kshaantha samastha varna nikaree,
Shabho tribhaava karee,
Kasmeeraa tripureswaree trilaharee,
Nithyaamakuree sarvaree,
Kamaa kamksha karee janodhaya karee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Devee sarva vichitra rathna rachithaa,
Dakshayanee sundaree,
Vama swadu payodhara priyakaree,
Sownhagya maaheswaree,
Bhakthaabhishtakaree, sadaa shubhakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Chandrakaanala koti koti sadrusaa,
Chandramsu bhimbaan dharee,
Chandrakaagni samaana kunthala dharee
Chandrarka varneshwaree,
Maala pustaka pasasangusa dharee,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Kshatrathraanakaree, mahaa bhayakaree,
Mthaa krupaa sagaree,
Sakshaan mokshakaree sadaa shiva karee,
Visweshwaree sridharee,
Daksha krundha karee niraa mayakaree,
Kasi puraadheeswaree,
Bhikshaam dehi, krupaa valambana karee,
Mathaa Annapurneswaree

Annapurne sadaa purne,
Sankara praana vallabhe,
Jnana vairagya sidhyartham,
Bikshaa dehee cha parvathy.

Mathaa cha Parvathy Devi,
Pithaas cha Maheswarahaha
Bandhawa Shiva Bhakatamscha,
Swadesho Bhuvana Trayam.

மைத்ரீம் பஜத-Maithreem Bajatha

மைத்ரீம் பஜத


This song was written by Jagathguru Sankarachara Sri Chandrasekarendra Saraswathi Swamigal of Kanchi Kamokoti Peetam who as famously nknow as Periyava and Paramacharya.



Now the song and the meaning:
Maithreem Bajatha Akila Jeththreem:  Serve with Friendship and Humility, which will conquer the Hearts of Everyone.
Atmavat Eva Paraan api pashyata: Look upon other similar to yourself.
Yuddam Tyajata: Renoounce war.
Spardhaam Tyajata: Renounce unnessary competion for Power.
Tyajata Pareshwa akrama aakramanam: Give up aggression on others properties which is wrong.
Jananee Prthivee kaamadughaastey: Mother earth is wide enough and ready to give us all we desire like a Kamadenu
Janako Deva:Sakala Dayaalu: God, our father, is Compassionate to all.
Daamyathe-So restrain yourself.
Datta: So donate your wealth to others.
Dayathvam: So, be kind to others.
Janathaa: Oh people of the world.
Sreyo Bhooyaath Sakala Janaanaam:My all peopole of the world be Happy and Prosperous

Sreyo Bhooyaath Sakala Janaanaam:My all peopole of the world be Happy and Prosperous
Sreyo Bhooyaath Sakala Janaanaam:My all peopole of the world be Happy and Prosperous
Note: 

Maithreem Bhajatha Song by Srimati M.S. Subbulakshmi at United NationsMaithreem Bhajatha song was written by His Holiness Jagathguru Sankarracharya SriChandrasekarendra Saraswathi Swamigal of Kanchi Kamakoti Mutt who was famously knownas "Paramaachaarya".On the ocassion of 25th Anniversary of the United Nations in the year 1966 Nightingale ofIndia & Bharat Ratna Srimati M.S.Subbulakshmi was got invitation from U.N. to sing at there.Parammacharya wrote and gave this sanskrit song to Smt. M.S.Subbulakshmi when shementioned about United Nations invitation to her.On 26th October, 1966 Srimati M.S. Subbulakshmi emotionally rendered this song at UnitedNations. When this song was rendered at UNO, all the delegates from the World Nations weregiven the translation of this song. The rendering of this song by Srimati M.S.Subbulakshmi andthe meaning was so melting that most of the delegates were very moved and some of themstarted weeping at the profundity of this song and the voice.From then onwards M.S.Amma (Music Lovers called Srimati M.S.Subbulakshmi effectionaly asM.S.Amma) sang this song in almost every concert of her until her last performance in theyear 1997.Even after 45 years still the entire world needs the message from this song particularly in thepresent scenario entire world will recalled again this "Great Peace Hymn".

Wednesday, July 4, 2012

சிவபஞ்சாக்ஷரிமந்திரஸ்தோத்திரம் -siva panchakshri strotram

சிவ பஞ்சாக்ஷரி மந்திர ஸ்தோத்திரம் 


The Lyrics or text of the strotram given below in English 

Nagendraharaya Trilochanaya
Bhasmangaragaya Maheshvaraya
Nityaya Shuddhaya Digambaraya
Tasmai Nakaraya Namah Shivaya .. 1


Mandakini salila chandana charchitaya
Nandishvara pramathanatha Maheshvaraya
Mandarapushpa bahupushhpa supujitaya
Tasmai Makaraya Namah Shivaya .. 2
Shivaya Gauri vadanabjavrunda
Suryaya Dakshadhvara Nashakaya
Shrinilakanthaya Vrushhadhvajaya
Tasmai Shikaraya Namah Shivaya .. 3
Vasishhtha kumbhodbhava gautamarya
Munindra devarchita shekharaya .
Chandrarkavaishvanara lochanaya
Tasmai Vakaraya Namah Shivaya .. 4
Yakshasvarupaya Jatadharaya
Pinakahastaya Sanatanaya
Divyaya Devaya Digambaraya
Tasmai Yakaraya Namah Shivaya .. 5

Meaning of The Shiva Panchakshari Mantra Strotra

Salutations to Shiva, who wears the king of snakes as a garland, the
three-eyed god, whose body is smeared with ashes, the great lord, the
eternal and pure one, who wears the directions as his garment, and who
is represented by the syllable ``na ''
I bow to Shiva, who has been worshiped with water from the Ganga
(Mandakini) and anointed with sandalwood paste, the lord of Nandi, the
lord of the host of goblins and ghosts, the great lord, who is worshiped
with Mandara and many other kinds of flowers, and who is represented by
the syllable ``ma. ''
Salutations to Shiva, who is all-auspiciousness, who is the sun that
causes the lotus face of Gauri (Parvati) to blossom, who is the
destroyer of the yajna of Daksha, whose throat is blue (Nilakantha),
whose flag bears the emblem of the bull, and who is represented by the
syllable ``shi. ''
Vasishhtha, Agastya, Gautama, and other venerable sages, and Indra and
other gods have worshipped the head of (Shiva's linga). I bow to that
Shiva whose three eyes are the moon, sun and fire, and who is
represented by the syllable ``va. ''
salutations to Shiva, who bears the form of a Yaksha, who has matted
hair on his head, who bears the Pinaka bow in his hand, the primeval
lord, the brilliant god, who is digambara (naked), and who is
represented by the syllable ``ya.